Let me just say, the 'storm at sea' part of Psalm 107 makes it my favorite. May I also say, we just had a storm that knocked out our power from 6 Sunday night till 1230 Monday afternoon. So timing is everything.
But before digging into that part, I want to really focus on the bookends of this verse. The outer bookends:
Psa 107:1 Oh give thanks to the LORD, for he is good, for his steadfast love endures forever!
Psa 107:43 Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD.
Note A: the 'wise' part means this is our target verse; note B: steadfast love in both, both are the famous word "chesed" which is one of those 'above and beyond' concepts, mercy from a God who perfected the concept! Which is certainly a better translation in the ESV than their "attend to", which to our ears sounds like the end of a Trump post. The true translation:
shâmar
shaw-mar'
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch (-man).
This has more the feel of, this is where I make my stand, to me. And in many translations, "consider" becomes the much deeper 'understand.' Thanksgiving at one end, deeper understanding at the other. That will kind of tie into my favorite part, but now, The inner bookends:
Psa 107:2 Let the redeemed of the LORD say so, whom he has redeemed from trouble
Psa 107:3 and gathered in from the lands, from the east and from the west, from the north and from the south.
Psa 107:42 The upright see it and are glad, and all wickedness shuts its mouth.
A wisdom that a believer has to proclaim, and the doubter keeps silent. Therefore, what's inside must be powerful!
Just so. The Psalm starts off with four linked stories. The commentators will draw from them the state of reborn Israel, back from Babylon, in these verses; and they are right, but I am here for their application to us. The first starts out with a people in a desert waste, with no way out, and no way home. These people, unlike the other verses, are there through no fault of their own. But why are they in a desert? Because God had a reason for turning the land into a desert:
Psa 107:33 He turns rivers into a desert, springs of water into thirsty ground,
Psa 107:34 a fruitful land into a salty waste, because of the evil of its inhabitants.
In other words, these people are more or less innocent, but paying the price for the evil of the majority. But God has a plan:
Psa 107:6 Then they cried to the LORD in their trouble, and he delivered them from their distress.
Psa 107:7 He led them by a straight way till they reached a city to dwell in.
And He's not talking about an earthly home, but the promise of what lies ahead. Like every other stanza, the Psalm then echoes the first verse, calling for Thanksgiving, this time because "He satisfies the longing soul".
Second stanza, things are a bit different. These people are broken from rebellion against God, and are cast into the dark bondage of sin and depression. Like the first, though, they see no other hope, and cry out to God.
And God delivers, 'shattering the doors of bronze and cutting the bars of iron". First stanza, He fills them with hope; second, He breaks their dark bondage and sets them free.
Third stanza, you have even worse people:
Psa 107:17 Some were fools through their sinful ways, and because of their iniquities suffered affliction;
Psa 107:18 they loathed any kind of food, and they drew near to the gates of death.
These are the people who will not listen, reject every thought of the mercy of God- until they finally hit bottom. And how were they saved? By His Word:
Psa 107:20 He sent out his word and healed them, and delivered them from their destruction.
The subtle change now comes after the "Let us give thanks" part- instead of what God did to save them, this time the stanza ends with a further call to praise and worship.
It strikes me just now that we are going through the Parable of the Soils, in a way. The first group becomes fruitful when He turns their desert into good soil. The second were kind of the rocky soil, with no room to grow until God "replanted them" outside the bars. The third stanza was the hardpack trail- and would have been lost to Satan had not God changed their entire worldview. That means the fourth stanza- my "storm" stanza- are the ones choked by the cares of the world:
Psa 107:23 Some went down to the sea in ships, doing business on the great waters;
Psa 107:24 they saw the deeds of the LORD, his wondrous works in the deep.
Psa 107:25 For he commanded and raised the stormy wind, which lifted up the waves of the sea.
Psa 107:26 They mounted up to heaven; they went down to the depths; their courage melted away in their evil plight;
Psa 107:27 they reeled and staggered like drunken men and were at their wits' end.
But they too call on the Lord- and I want you to see the PROGRESSION of what happens.
Psa 107:28 Then they cried to the LORD in their trouble, and he delivered them from their distress.
Psa 107:29 He made the storm be still, and the waves of the sea were hushed.
Psa 107:30 Then they were glad that the waters were quiet, and he brought them to their desired haven.
Step one: they look away from the world and cry out...
Step two: God stills the immediate problem- they won't perish in the storm...
Step three: Then they were Glad: They rejoiced that the Lord had saved them...
Step four: Then- and ONLY then- He brought them home. Calling on God, God replies, they are grateful, and He brings them home. Too many times, we blame God for not answering to our satisfaction. But were we thankful when He started to answer?
And this stanza is, like the last, a call to praise. But this time, the stress is doing it IN FRONT OF people...
Psa 107:32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders.
Finally, there is a short section that replays the concept that, if you do good, God sets you on the right path; if not, He sets you on the road of consequences. But the key- right there in the bookmarks- is His chesed.
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